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The Sweet Spot: How to Find Your Groove at Home and Work by Christine Carter, Hardcover. Chapter 1. FROM WORKING OVERTIME TO ENJOYING THE SEASONS.

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The real exception is to truly live. He came to our monthly Buddhism and neuroscience study group one last time to share what his impending death had taught him. Imagine you’ve just been told that you have less than six months to live, Lee said to us. What do you need to do? Whom do you need to talk to?

2017

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Where do you need to visit? How will you spend your remaining time?

As I visualized my life with a terminal illness, on the precipice of my own death, I was profoundly struck by how totally out of whack my (real) life had become. In fact, my primary reaction to Lee’s death meditation was that I would feel relieved to be dying. This realization was shocking and, frankly, embarrassing. Lee understood, but imagine how insulting this sentiment could have been to him. He would have given anything to be as healthy as I was.

It wasn’t that I was unhappy with my life—. But I was overwhelmed by it. My imagined impending death released me from the stresses of everyday life. It’s obvious to me now that I needed a break—. I did not see any ways to free up time for rest and reflection, nor did I see ways that I could simplify or reorganize my life for greater ease and less strain. But now I do. The first part of the “sweet spot equation”—.

I know, I know: You’re really busy. Too busy to take any sort of break, much less “recess.” Bear with me. Full Plate, Empty Life.

Everyone asks: How are you? And everyone answers: I am so busy.“We say this to one another with no small degree of pride,” writes Wayne Muller in his treatise on rest, “as if our exhaustion were a trophy, our ability to withstand stress a real mark of character. The busier we are, the more important we seem to ourselves and, we imagine, to others.” Have you ever bought into this self- ? When we start to feel worthwhile because of our busyness, we start to believe the corollary: If I’m not busy, I’m not worthwhile.

Most of our modern tasks are what researchers call “instrumental.” They aren’t fun; they are productive, stuff we “should” do, tasks to cross off of a list. The trouble comes when we eliminate the fun stuff in our lives, when play and rest get eliminated and we use a “get ’er done approach” to instrumental work. This trouble is best illuminated by a famous study by Mihaly Csikszentmihalyi, the author of Flow. Csikszentmihalyi unintentionally induced textbook cases of generalized anxiety disorder in people simply by instructing his subjects as follows: From the time you wake up until 9: 0. We would like you to act in a normal way, doing all the things you have to do, but not doing anything that is .

They avoided those things at work they found especially gratifying, skipped the lovely breather they’d take when the kids were off to school, refrained from juicy- . In other words, we get anxious when we aren’t having any fun. Management consultant and author Dan Pink writes about what happened to these particular research subjects: The results were almost immediate. Even at the end of the first day, participants “noticed an increased sluggishness about their behavior.” They began complaining of headaches.

Most reported difficulty concentrating, with “thoughts . As Csikszentmihalyi wrote, “After just two days of deprivation . Here’s the thing: A life made up of only “instrumental” tasks was an experimental anomaly for research subjects in the 1. Csikszentmihalyi’s study was run, but it has become the norm for many people today. Fun, rest, relaxation, and flow have been squeezed out of our lives in the pursuit of more. More sports and lessons for our kids (so that they can get into the best schools and get the best jobs when they graduate), and more work (so that we can keep our jobs, or we can earn more money so we can buy more stuff). We are poisoned by the hypnotic belief, writes Muller, that “good things come only through unceasing determination and tireless effort,” and so “we can never truly rest.”Case in point: On May 1.

The official cause of death? He’d been working overtime most days the month prior to his death, leaving the office at 1.

He was at his desk when he died. Though the American advertising agency where he was employed denied that his death was linked to overwork, Li will be counted by the Chinese government among the estimated 6. China who die from work- .

The Japanese call sudden death due to cardiovascular and cerebrovascular disease karoshi, which means “death from overwork.” Sudden cardiac arrest related to overwork happens in all industrialized nations. Stressed and exhausted employees are more likely to suffer from cardiovascular disease. Cortisol, a hormone that is released when we are stressed, is a chief culprit, as it causes the arteries to narrow.

The Alternative: Produce—. Olives are an “alternate bearing crop,” which means that they grow a lot of fruit one year, then mostly branches the following year, creating what is called a “short crop.” They produce less fruit in year one in order to produce a large crop in year two. We can all learn from the olive tree.

In addition to being a symbol of peace, olives are also a metaphor for how rest and rejuvenation are essential to productivity. In today’s hyper- .

We don’t allow ourselves the “non- . Research does find that consistent and deliberate practice leads to elite performance (see Chapter 8 for more on that). But focused work is not the same as unending work. Even Olympic athletes must train and rest or they get hurt. Fruit trees forced to produce for more than one season, without being allowed to rest in the winter, lose their ability to bear fruit altogether. In our fast- . Like other animals, humans are governed by circadian and ultradian rhythms.

Most people are familiar with the concept of our circadian rhythms. When we travel into different time zones, our circadian rhythms get out of whack, and as a consequence, our lives also can feel similarly discombobulated. Our brains and bodies also cycle in “ultradian rhythms” throughout the day and night. An ultradian rhythm is a recurrent period or cycle that repeats throughout the twenty- .

We cycle between dreaming and various types of non- . There are five different stages of the sleep cycle, each stage identifiable by different brain- . For example, Stage 1 sleep is characterized by slow theta waves, while Stage 4 sleep, which is deep and dreamless, is characterized by even slower delta waves. Our brain- . About every hour and a half to two hours, we experience a significant “ultradian dip,” when our energy drops and sleep becomes possible. When we work through these dips—. As Wayne Muller writes in his book A Life of Being, Having, and Doing Enough: When we are increasingly drained, pressed for time, and afraid . We are more easily seduced by certain behaviors or possessions that promise to give us not precisely what we dreamed, but something that looks close enough.

Most importantly, it is always the thing we can get easier, cheaper, and faster, in an increasingly busy life—. We know this about actual marathons; there is a whole protocol that runners go through when they finish a race so they can recover. They have medical and other support to begin repairing the damage to their bodies, and they know to rest for weeks or even months between races. Yet we don’t have parallel support systems in place for our daily “marathons.”Instead of running one “marathon” after another with little recovery time between them, we can learn to honor the natural rhythms of our days and our lives. We can live more like olive trees, which produce olives for hundreds of years, than like our i. Phones, which are built to last only a couple of years. We can take a school day approach to life, in which we work and learn and produce and create in predictable periods of time, and then we have equally predictable periods of play and rest and recovery.

Stream Crashing in english with subtitles in 2160p. As in school, we take recess. There’s one more thing that we can learn from marathoners and olive trees: Our most productive pace is always the most consistent one.

When we are producing and creating—. This means they try to trek twenty miles on hard days when the weather is bad and the mileage is all uphill, and—. First, the type of work I do cycles like the seasons.

Some seasons I focus on writing. Once a book or an article is written, I rest and explore new topics, turning my attention to less taxing work, and I take several weeks off and don’t write at all. This is my cycle of creation and rest. In addition, when I’m in a production cycle, I write consistently, 6. I try to write this amount even on hard days, when I am traveling or have a lot of meetings or my kids are home from school. For me, it is more difficult to stop writing on easy days than it is to churn out 6.

But here’s the thing: I’ve found that if I write more than 1,0. Actually, it can be excruciating. I feel like I’m trying to squeeze water from a dry sponge. If I finish my 1,0. I let myself edit, or I do research—.

And ultimately, I know I’m not slowing myself down—. We free up time and energy to re- energize, to connect, and to find real and deep meaning.

Let me tell you, life seems pretty sweet to me these days, and not because I’m Oprah- . I frequently have profound feelings that life is really, really good. I still feel astonished that even though I’m not working the long hours I used to, I’m more financially independent and secure. Consider that: Every morning this week I rose from bed without feeling the need to press the snooze button. After a quick trip to the loo, I did a lovely meditation and then went for a short run or did a seven- .

I had more time than I needed to do this, so it felt luxurious to read and drink my coffee. After getting the kids off to school, because I’d been pondering what I wanted to write in an unfocused way as I showered and ate breakfast, when I sat myself down in front of a huge blank pad, ideas poured out of me in an easy, non- .